UKhenketho lwezeNkcubeko eNepal luphonononga ubuhle obumangalisayo bokwakha kunye nobugcisa bembali yeedolophu kunye neelali zamandulo. Olu hambo lundwendwela izikhumbuzo zenkcubeko kunye nelifa lembali. INepal yenye yezona ndawo zixineneyo kwiiNdawo zeLifa leMveli zeHlabathi ezidweliswe yiUNESCO kwihlabathi elineendawo ezisixhenxe ezinjalo. Ngaphezu koko, iNepal ikwalilizwe apho kwazalelwa khona iNkosi uGautama Buddha-umseki wobuBhuda.
INepal izaliswe ziindawo ezininzi eziseleyo kunye neetempile zexesha layo lamandulo nelamaxesha aphakathi. Ezi lifa zibonisa ukubaluleka kwembali yaseNepal kunye nobutyebi ngeendlela ezininzi. Ukususela kwiitempile zonqulo ezifana nePashupatinath, iBoudhanath, kunye neMuktinath, ukuya kwiDurbar Squares ezindala ezifana nezesixeko saseKathmandu, iPatan kunye neBhaktapur, iNepal ityebile kakhulu ngokwenkcubeko kunye nokugcinwa kwezenzo zobuhlanga ezazikho kwiinkulungwane ezidlulileyo.
Ayisiyiyo loo nto kuphela, kodwa iNepal ikwayindawo ekhethekileyo yeNewa Architecture-indlela entsonkothileyo yokwakha engafumanekiyo kwenye indawo emhlabeni. Imizobo yaseNepalese kunye nezitayile zoyilo zibotshwe ngowona msebenzi wezandla untsokothileyo. Imizobo emihle eyenziwe phezu kwamaphahla, iintsika, iingcango kunye neefestile zeetempile kunye nezakhiwo zakudala zibonisa umboniso omhle kunye noyingqayizivele yobugcisa kunye nenkcubeko.
Iiplanga, ilitye, kunye neentsimbi ezikrolwe kwizakhiwo zelifa kunye neetempile zibonisa ukufana kwenkcubeko yobomi babantu. Ukhenketho eNepal luvumela abahambi ukuba babe namava enkcubeko yelizwe. Olu hambo lufutshane luhambo olunengqiqo oluphonononga ilifa elizukileyo kunye nobutyebi benkcubeko yamaqela eentlanga ezahlukeneyo eNepal.
- Ukhenketho oluLuxury ukuya e-Everest
- I-Panauti Day Tour
- UKhenketho lwaBucala oluya eNepal
- Nepal Classic Tour
- Kathmandu Valley Tour
Itempile yasePashupatinath:
Itempile yasePashupatinath yenye yeetempile ezine ezibalulekileyo zonqulo lwamaHindu eNepal naseIndiya zabanquli beNkosi uShiva. Itempile yakhiwa ngenkulungwane yesi-5 yaza kamva yahlaziywa ngookumkani baseMalla bentlambo yaseKathmandu, indawo ngokwayo kuthiwa yayikhona ukususela ekuqaleni kwenkulungwane xa kwafunyanwa iShiva lingam elunxwemeni lomlambo iBagmati. INkosi uShiva, uThixo wesizwe, unqulwa eNepal ngohlobo lweShiva Linga. Kuthiwa kukho iJyotirlinga ezili-12 eIndiya. Kuthiwa iJyotirlinga ezilishumi elinambini eIndiya ngumzimba kwaye iJyotirlinga esePashupatinath eKathmandu yintloko.
IShiva Lingam (iLinga) ehlonelwa kakhulu nebaluleke kakhulu kumaHindu ikwicala loMlambo iBagmati kwindawo engcwele yasePashupatinath empuma yeKathmandu. Phambi kweetempile zeShiva, umntu uhlala ebona umfanekiso kaNandi, ibhili yokuntywila. Olunye uhlobo oludumileyo lweShiva eNepal yiBhirav. Iinkalo ezahlukeneyo zeBhairavs zidlala indima enkulu kwimibhiyozo yentlambo yaseKathmandu. Ngokusisiseko, iBhairavs ihlonelwa njengomkhuseli wentlambo kunye nohlobo lomsindo lweShiva.
NgokukaGoparraj Vamsavali (IziKronike), uNepa, umalusi, inkomo yakhe emdaka- uBuhibri, wayedla ngokuya elunxwemeni loMlambo iBagmati apho agalela khona ubisi yonke imihla emngxunyeni. Emva kokufumana indawo xa ijongwe iJyotirlinga yeza kubukho.
Le tempile yafakwa kuluhlu lweendawo zeLifa leMveli le-UNESCO ngo-1979. Itempile yasePashupatinath yeyona tempile indala yamaHindu eKathmandu. Akwaziwa ukuba yakhiwa nini itempile yasePashupatinath. Ngokutsho kukaNepal Mahatmaya noHimvatkhanda, ubukho beTempile yasePashupatinath buqala ngo-400B.C. Le tempile yakhiwa ngendlela yanamhlanje kwinkulungwane ye-15 nguKumkani uLichhavi uShupuspa emva kokuba isakhiwo sangaphambili sidliwe ziintubi.
Itempile yaseMuktinath:
IMuktinath yiTempile edumileyo eNepal . Ngokomgaqo wamaHindu, kukholelwa ukuba iNkosi uVishnu, iza kubonakalisa umhlaba izihlandlo ezilishumi njengomzimba owahlukileyo okanye i-avatar. Iza kubonakalisa njengoMatsya (intlanzi), uKurma (ufudo), uVaraha (ingulube yasendle), uNarasimha, uVamana, uParashurama, uRama, uKrishna, uBuddha, kunye noKalki (iza kubonakalisa ekupheleni kweKali-yuga). Izilwanyana zakhe eziza kubonakalisa umzimba yintlanzi, ufudo kunye nengulube yasendle, ngoko ke amaHindu anqula ezo zilwanyana njengomzimba weNkosi uBishnu.
Onke amaHindu kunye nabantu abakholelwa ekuzalweni ngokutsha, ngaphambi kokuzalwa, kunye neMukti (Nirvana) babekholelwa ukuba zonke iintlungu/iintlungu ziyakhululeka xa undwendwela itempile (iMukti ithetha iNirvana kwaye iNath ithetha uthixo). Itempile edumileyo iMuktinath ikwisithili seendlela zeTrek ezidumileyo zeMustang zeAnnapurna , emva kokudlula iThrong-La pass ukusuka kummandla waseManang naseAnnapurna kwaye ikwindawo emalunga ne-18 km ukusuka eJomsom Town kunye ne-13.5 km ukusuka eKagbeni kwindawo ephakamileyo emalunga ne-3,749 m. Ayithandwa kuphela kuhambo lokuHamba kodwa ithandwa ngabantu bamanye amazwe ngokuhamba apho unokubona umbono omangalisayo weAnnapurna, iDhaulagiri , iNilgiri, kunye neeTukuche Peaks. Ikwabizwa ngokuba yisithili semvula saseNepal, kukho iimvula ezimbalwa ngexesha lemvula, ngoko ke zonke iindawo zalo mmandla zomile kwaye zinesanti.
Yitempile emile okwe-pagoda (inemigangatho) enikezelwe kwiNkosi uVishnu. Kukho ama-waterspout angama-108, anamanzi angcwele, abantu bayahlamba. Itempile yaseJal Devi apho unokubona khona umlilo ulayita ngokwawo (igesi yendalo) emanzini. Abantu benkolo bakholelwa ukuba eli dangatye lisusela ekudalweni kwalo mhlaba okanye kwiSatya Yuga. Kukho iindlela ezahlukeneyo zokufika eMuktinath ukusuka eKathmandu. Thatha ngokuthe ngqo ukusuka eKathmandu udlula ePokhara ukuya eJomsom kwaye uhambe iiyure ezi-5 ukuya kwezi-6 udlula eKagbeni okanye uhambe yonke indlela ukusuka ePokhara ethethe iintsuku ezisi-7 ukuya kwezisi-8 okanye kukho inkonzo yebhasi esuka eKathmandu isiya eMuktinath.
Kukholelwa ukuba umntu kufuneka atyelele le tempile emva kokugqiba iiPilgrimage ezine Dham ( Badrika Nath Dham, Dwarka Dham, Jagganath Puri Dham, Rameswaram Dham) eIndiya. Kuthiwa uJagat Guru Shankaracharya useke le tempile. Yitempile engcwele yamaNdiya aseMzantsi ukuba ahlawule kuqala ukutyelela itempile.
Le tempile luphawu lokudibanisa unqulo lwamaHindu namaBhuda . Umbingeleli oyintloko wetempile ngumHindu kwaye umnakekeli wamaJhuma ngamaBhuda. AmaHindu anqula uThixo uMuktinath njengomzimba kaVishnu ngelixa amaBhuda emnqula njengoGuru Rimpoche.
Itempile yaseChangunarayan:
Itempile yaseChangunarayan ikwindawo ephakamileyo yentaba iChangu okanye iDolagiri Parbat (induli). Le tempile yafakwa kuluhlu lweZiko leLifa leMveli le-UNESCO. Le tempile ijikelezwe lihlathi lemithi yaseChampak kunye nedolophu encinci. Itempile yaseChangunarayan imalunga ne-12 km empuma yeKathmandu kwaye ikumntla weBhaktapur. Le yitempile yeNkosi uNarayan, enophahla oluphindwe kabini, kwaye ithathwa njengenye yeetempile ezindala zexesha likaLichhavi. Le tempile ihonjiswe ngemifanekiso elishumi yeNarayan. Iingonyama zamatye zilinda zonke iingcango ezine zetempile.
Kukho ilitye lombhalo emva komfanekiso kaManadeva ka-464 AD. Lo mbhalo unika ulwazi olubalulekileyo ngobukhosi bukaLicahavvi, imbali yentlambo yaseKathmandu ngelo xesha, kunye nolandelelwano lwexesha loKumkani uLichhavi ngaphambi nangemva kukaMan Deva. Kukho imifanekiso emincinci kaKumkani uBhupatindra Malla kunye nokumkanikazi wakhe. Emantla etempile kukho umfanekiso kaVishnu omdala ohleli kwiGaruda. Lo mfanekiso ususela kwinkulungwane yesi-9 . Ususela kwi-464 AD Omnye umfanekiso ubonisa uVishnu njengoVikrant/Vamana, idwarf enezixhobo ezintandathu eyathi kamva yaguquka yaba yingxilimbela. Ecaleni kwale mifanekiso kukho i-slab emnyama encinci ebonisa uVishnu oneentloko ezili-10 kunye no-10 onezixhobo. Lo mfanekiso uqingqiweyo uneminyaka eyi-1500 ubudala.
Maninzi amabali angetempile. Kumaxesha amandulo, iGwala, okanye umalusi weenkomo, wayeze nenkomo evela eBrahmin egama linguSudarshan. Inkomo yayisaziwa ngokuvelisa ubisi oluninzi. AmaGwala ayedla ngokusa inkomo eChangunarayan ukuze idliswe. Ngelo xesha iChangunarayan yayilihlathi lemithi yeChampak. Ngoxa isitya inkomo, yayisoloko isiya emthunzini womthi othile. Ngokuhlwa, xa uGwala egodusa inkomo waza waqalisa ukuyisenga, wafumana ubisi oluncinane kakhulu. Oku kwaqhubeka kangangeentsuku eziliqela. Waba buhlungu kakhulu, ngoko wabiza iBrahmin esithi inkomo ayiniki ubisi lwaneleyo. Emva kokukubona oku ngamehlo akhe, uSudarshan wavumelana noGwala ukuba bajonge umsebenzi wenkomo emini ngelixa isitya ehlathini.
UBrahmin noGwala bobabini bazimela emva komthi. Bothuswa kuphuma inkwenkwana emnyama emthini yaza yaqalisa ukusela ubisi lwenkomo. La madoda mabini ayevutha ngumsindo kuba ecinga ukuba le nkwenkwana inokuba ngusathana kwaye umthi umele ukuba likhaya layo. Ngoko iBrahmin yawugawula umthi wechampak. Wathi xa ewugawula, kwaphuma igazi lomntu omtsha emthini. Bobabini uBrahmin noGwala baba nexhala, bekholelwa ukuba benze ulwaphulo-mthetho olukhulu, baqalisa ukulila. UNkosi Vishnu waphuma emthini waza waxelela iBrahmin kunye neCowherd ukuba yayingelotyala labo. UVishnu wabalisa ibali lendlela awambulala ngayo uyise kaSudarshan ngoxa ezingela ehlathini. Emva koko, uqalekisiwe ngenxa yolwaphulo-mthetho, wazulazula emhlabeni emlonyeni wakhe, njengoko 'uGaruda' ekugqibeleni wehla entabeni yaseChangunarayan.
Apho wahlala engaziwa, ephila ngobisi olubiwe enkomeni. Xa uBrahmin wanqumla umthi, uVishnu wanqunyulwa intloko, iNkosi uVishnu eyayikhulula ezonweni zakhe. Emva kokuva la mazwi avela kuVishnu, uBrahman noGwala bagqiba ekubeni banqule le ndawo baza bamisa itempile encinci egameni leNkosi uVishnu. Nanamhlanje, sifumana inzala kaSudarshan njengombingeleli wetempile kunye nenzala kaGwala njengabagcini betempile.
