A Nepal, addini shine tushen rayuwar mutanen Nepal. Dukkan ayyukan al'adu irin su liyafa da biki, ayyukan yau da kullun, bukukuwan iyali, bukukuwan addini, wani bangare ne na addini. Nepal ta shahara a matsayin cibiyar koyarwa ta gabas tun daga farko. A ko'ina cikin Nepal, a cikin mataki ɗaya, ana iya ganin haikali da wuraren ibada, gidajen ibada da Viharas, jerin gwano da kiɗan addini, da jin daɗin mutane. Shi ya sa ake kiran Nepal da sunan ƙasar haikali kuma ana kiran Kathmandu da birnin haikalin. An ce muna da haikali fiye da gidaje a Kathmandu. A tunanin, Nepal ta ayyana kasa mai zaman kanta a cikin 2008 amma har yanzu tana da farin jini kamar jihar Hindu ga masu yawon bude ido ta fuskar addini. Haɗin kai na addini shine babban ɓangaren al'ummar Nepal inda mabiya addinin Buddha, Musulmai, Kiristanci, da Hindu suke mutunta juna tare da zama tare cikin kwanciyar hankali da yanayi mai jituwa.
Kathmandu kuma an ce muna da haikali fiye da gidaje. Muna da wuraren ibada da yawa a Nepal. Pashupatinath Temple, wanda shine babban wurin addinin Hindu na duniya yana cikin Kathmandu. Sauran wuraren aikin hajji na Hindu sune Swargadwari, Gosainkunda, Devghat, Manakamana haikalin , Gorakhnath, Pathibhara, Mahamrityunjaya Shivasan, Badimalika, Temple Janaki, da sauran su.
Kwarin Dang kuma wuri ne mai tsarki ga mabiya addinin Hindu da sauran addinai. Kalika da Malika Devi a tsaunin Chhillikot, haikalin Ambekeshawari, haikalin Krishna , haikalin Dharapani, da sauransu wurare ne masu tsarki a gundumar Dang. Tudun Chillikot kuma wuri ne mai kyau don yawon buɗe ido kuma tsohon wuri ne na sarki. Muktinath wuri ne mai tsarki ga mabiya addinin Hindu da kuma mabiya addinin Buddha. Wurin yana cikin kwarin Muktinath a gundumar Mustang. Akwai ƙarin wuraren addini da yawa a ko'ina cikin Nepal.
Nepal al'umma ce mai yawan addinai. Babban addini a Nepal shine Hindu. Haɗin gwiwar al'ummar Nepal dangane da addini shine kamar haka:
Hindu 81.34
mabiya addinin Buddah 9.04
Musulunci 4.38
Kiran 3.04
Kiristanci 1.41
Rukunan Addinin Hindu:
Narayan hudu (Char Narayans):
Narayan huɗu (Bisankhu, Changu, Ichangu, da Sesh) ɗaya ne daga cikin manyan wuraren yawon buɗe ido na addini a cikin kwarin Kathmandu. Temples din Narayan guda hudu suna a gundumar Kathmandu, Lalitpur, da Bhaktapur. Akwai alaƙa tsakanin waɗannan haikalin Narayan kamar yadda a cikin watan Nuwamba masu bauta gabaɗaya suna ziyartar haikalin Narayan guda huɗu kuma suna kammala ayyukansu na al'ada a ranar Haribodhini Ekadasi.
1.Bishamkhu Narayan
2.Ichangu Narayan
3.Shesh Narayan
4.Changu Narayan
Dolakha Bhimsen Temple:
Shahararren haikalin Bhimeshwor yana cikin kasuwar Dolakha da ke gundumar Dolakha. Allah Bhimsen ya sami babban mutum-mutumin da ke cikin wannan haikalin. Ana ɗaukar Bhim a matsayin yarima na biyu na Pandav ( Mahabharat ) kuma 'yan kasuwa ko masu siyarwa suna bauta masa a matsayin allahn su na musamman. A Dolakha a ƙarƙashin haikalin da ba shi da rufin gida, ana ɗaukar wannan gunkin a matsayin Bhim sen amma yana da sake haihuwa sau uku kamar Bhimsen, Allahya Bhagawati, da Allah Shiva. Dabbobi da aka yanka a cikin wannan haikalin don Allahya Bhagawati amma ba a taɓa miƙa jinin ga Ubangiji Shiva ba. Amma a cikin wannan haikalin ana bauta wa Allah uku daban-daban sau uku a rana.
Ana gudanar da bukukuwa a wannan haikalin a lokutan bukukuwa kamar Bala Chaturdashi , Ram Navami, Chaitra Ashtami, da Bhima Ekadashi. A lokacin bikin. Dabbar da aka yanka a nan. Kimanin mita 200 daga haikalin Bhimeshwar akwai haikalin Tripura Sundari inda masu ibada ke taruwa a lokacin bukukuwan Chaitrastami da Dashain. Firist na wannan haikalin ne kawai aka bari ya hango hoton da ke ciki.
Tatsuniya ta bayyana cewa, a da dadewa akwai ‘yan dako guda 12 da suka zo daga wasu wurare da suka tsaya a nan inda suka yi kokarin yin murhun dutse guda uku don dafa shinkafa. Bayan wani lokaci, wani sashi na shinkafar ya riga ya dahu amma ɗayan ya rage bai dahu ba. Lokacin da dan dako ya matsa da dafaffen shinkafar zuwa wancan bangaren ya sake zama ba a dafa shi ba saboda ya hadu da bakar dutse mai siffar triangular. Daya daga cikin ’yan dako ya fusata, sai ya daki dutsen da “Paneu” (lalle, jinin da aka lullube da madarar ya fito. Daga baya suka gane cewa dutsen Allah Bhim ne, suka fara bauta wa dutsen.
Har yanzu abin al'ajabi yana faruwa akan haikalin Dolakha Bhimsen. Akwai misalai da yawa idan aka yi la'akari da wannan mu'ujiza. An yi gumi a lokacin motsi na 1980, 1990 kafin Royal macassred, kafin girgizar ƙasa na 2015 da sauransu. Lokacin da ake gumi za a yi wasu manyan al'amura a kasar wato duk wani sauyi na siyasa, rashin sa'a. Ana iya cewa gumin Bhimsen shine riga-kafi ko hasashen bala'i.
A cewar Bhineshowar Shivapuran, akwai Masarautar Bhima wadda allah Brahma ya albarkace ta. Mutanen da ke zaune a masarautar Bhima, sun rayu cikin baƙin ciki; suna addu'a ga allah Shiva don ya ceci rayuwarsu. Ubangiji Shiva ya fito daga tsaunukan Gaurishanker ya kashe sarki Bhim. Bayan mutuwar Bhim, an kafa mutum-mutumin Bhimeshowar a wurin kuma aka sanya masa suna Bhimeshowar.
Temple na Swargadwari:
Swargadwari wani wuri ne na haikali a kan tudu da kuma wurin ibada a gundumar Pyuthan. Yana ɗaya daga cikin shahararrun wuraren addini na Hindu. Yana cikin kudancin gundumar Pyuthan. Ana bauta wa shanu a matsayin alloli a addinin Hindu. An ce Guru Maharaj Narayan Khatri ( Swami Hamsananda ) ne ya kafa shi, wanda ya shafe mafi yawan rayuwarsa a yankin yana kiwon shanu da kuma shayar da su dubban shanu. A cewar labaran gargajiya, wasu daga cikin masu bauta masa sun bi shi don ganin inda ya kai shanun, amma ba su taɓa samunsa ba.
A cewar tsofaffin mutanen yankin, ya zo daga Rolpa zuwa wurin haikali na yanzu kuma ya roƙi mai gidan ya ba shi kyautar ƙasar. Ya haƙa ƙasar ya kuma samo shinkafa da aka haɗa da kirfa da wuta. Ya bayyana cewa waɗannan abubuwan su ne waɗanda Pandavas ya binne a Dwapar Yuga. Lokacin da suka yi ibada a wannan wuri kafin su tafi sama. Mai gidan ya yi mamaki. Ya yarda ya miƙa ƙasar nan take. Bayan haka wutar tsarkakiya tana ci gaba da ci gaba har zuwa lokacin. Ana kyautata zaton toka (toka) na itacen da wutar tsarkakiya ta ƙone yana warkar da cututtuka daban-daban na jiki kamar ciwon kai, ciwon ciki, da sauransu.
Kafin ya bar jikin jiki guru ya ba da wasu daga cikin ikonsa ga wasu ƴan almajirai. A ranar da ya fita jikinsa da son ransa, mutane da yawa sun taru a wurin da ya saba yin tadabburi. Guru ya bar jikinsa bayan ya yi bankwana da almajiransa da sauran mabiyansa. Ita ma saniyar da ya fi so ta mutu a daidai wannan lokacin, sannan sauran shanun suka bace ta hanyar mu’ujiza cikin ‘yan kwanaki.
Akwai kuma bayanin yadda shanun ke zubar da nonon su da kansu a kullum a daidai lokacin da Guru ya rasu. Ya yi mu'ujizai da yawa a lokacin rayuwarsa. Da zarar ya nemi makiyayan Rolpali da kada su kai shanun a wani wuri don kiwo ya gargade su da zabtarewar kasa a yankin. Amma sun ki, kuma zaftarewar kasa ta shafe su. Ya kasance yana ba da labarin dukiyar masu ibada. Ya kasance yana taimakon talakawa don gina gidansu.
Ya yi nasarar koya wa yara nassosin Vedic da sauran nassosin addini. Suna iya yin ibadar Vedic a cikin haikali bayan karatu. Amma, yin wannan ba dole ba ne bayan nazari. An kidaya Swargadwari a cikin manyan wuraren aikin hajji na Nepal kuma an jera shi a cikin jerin abubuwan tarihi na al'adu da na tarihi na ƙasa.
Pativara Temple:
Haikalin Pathivara yana ɗaya daga cikin manyan haikalin Nepal , wanda ke kan tudun Taplejung . Ana kuma ɗaukarsa a matsayin ɗaya daga cikin wurare masu tsarki na mutanen Hindu. Masu ibada daga sassa daban-daban na Nepal da Indiya suna gudu zuwa haikalin a lokutan musamman. Ana kyautata zaton cewa yin aikin hajji zuwa haikalin yana tabbatar da cikar burin mahajjata.
Haikalin yana da nisan 19.4 Arewa maso Gabas daga gundumar Phungling a tsayin mita 3,794 (ƙafa 12,444). Yana aiki a matsayin hanya ta biyu ta tattakin Kanchenjunga. Mahajjata suna ba da hadayun dabbobi, zinariya, da azurfa don faranta wa allahiya rai. Ana kyautata zaton allahiyar Pathuvara tana da ikon allahntaka kuma tana amsa addu'o'in masu ibada da himma. Masu bauta mata suna ɗaukarta a matsayin wata alama ta mace ta allahntaka kuma an san ta da wasu sunaye kamar Adhikari, Maha Maya, Maha Rudra da sauran siffofinta na allahntaka.
Tatsuniyoyi sun ce makiyayan yankin sun rasa ɗaruruwan tumakinsu sa’ad da suke kiwo a wurin da haikalin yake a yau. Makiyayan da ke cikin baƙin ciki sun yi mafarki inda baiwar Allah ta umarce su da su yi hadaya ta al'ada da kuma gina wurin ibada don girmama ta. Lokacin da aka yi hadaya, garken da aka bata wai ya dawo. An yi imanin cewa al'adar yin hadaya a cikin haikalin ta faro ne bayan faruwar lamarin.
Janaki Temple a Janakpur:
Janaki Mandir, wanda aka fi sani da Nau Lakha Mandir , yana ɗaya daga cikin muhimman wuraren da ake zuwa don yin ibadar Hindu a Janakpar, wanda aka keɓe ga allahiyar Hindu Sita . Kudin gina haikalin ya kai lakh tara ko dubu ɗari tara; shi ya sa aka sanya masa suna Nau Lakha Mandir. A cewar Ramayan, Kujg Janak, sarkin Videha ( Janakpur ), A zamanin Ramayana, ta auri 'yarta Sita ga yarima Ayodhya Ram. Janaki ko Sita, a lokacin da take Swyambar, ta zaɓi Lord Rama a matsayin mijinta. An yi bikin aurensu a cikin haikalin da ke kusa wanda ake kira Vivaha Mandap.
Ba a san ainihin ranar da aka gina haikalin ba amma ana cewa an gina haikalin kafin ƙarni na 16 wanda aka samu a cikin adabi. Sarauniya Vrisha Bhanu ta Tikamgarh, Indiya ta gina haikalin a shekarar 1911 AD a siffar yau. An gina shi a yankuna masu faɗin ƙafa 4,860 sq a cikin salon gine-ginen Mughal da Hindu. Haikalin yana da tsayin mita 50. Gini ne mai hawa uku wanda aka yi shi gaba ɗaya da dutse da marmara. Duk ɗakunansa 60 an yi musu ado da tutar Nepal , gilashi mai launi, zane-zane, da zane-zanen Mithila, tare da tagogi masu kyau da hasumiyai.
A shekara ta 1657, an sami wani mutum-mutumi na zinari na Allahntaka Sita a daidai wurin, kuma an ce Sita ta zauna a wurin. Labarin ya ce an gina shi ne a kan tsattsarkan wuri inda Sannyasi Shurkishordas ya kasance wanda ya kafa Janakpur na zamani kuma babban waliyyi na mawaƙin da ya yi wa'azi game da shafin Upasana (wanda ake kira Sita Upanishad) Falsafa. Tatsuniyoyi sun yi iƙirarin cewa Sarki Janak (seeradhwaj) ya yi bautar Shiva-Dhanush a wurinsa.
Budkanilkantha Temple (Vishnu Barci):
Haikalin Budhanilkantha, (Vishnu mai barci) wanda aka fi sani da haikalin Narayansthan, yana ƙarƙashin tsaunin Shivapuri a ƙarshen arewacin kwarin Kathmandu, a cikin gundumar Budhanilkantha , an keɓe wannan haikalin ga Ubangiji Vishnu. Babban mutum-mutumin haikalin na Vishnu mai barci ana ɗaukarsa a matsayin mafi girman sassaka dutse a zamanin Licchavi.
Ana kuma kiran haikalin Buddha-Budhanilkantha. Idan muka dubi mutum-mutumi na Vishnu barci, za mu iya ganin goshin Buddha. Don haka ana ɗaukarsa a matsayin haɗin Hindu da Buddha a cikin wani mutum-mutumi mai suna Buddha-Budhanilkantha. Buddha yana nufin Ubangiji Shiva. Don haka, haɗuwa ce ta Shaivism da Vaishnavism da kuma addinin Buddha waɗanda ke ba da gudummawar Syncretism na addini na zamanin Licchavi.
